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"Malaysia is India for Beginners and Bangladesh is India Times Two" quote by a world traveler


Here, they take a junkyard truck axel and build a big platform on it creating a flatbed truck except that, of course, there's no engine. Typically two guys- one in front, one in back- make it go, and they carry loads that are unimaginable. With Zahid driving I looked and I saw a rig like this moving along at a pretty good pace. And I turned to check out the guy pulling such an incredible load at 7 in the morning during Ramadan when everybody fasts. And as we moved past him I looked and I saw several things. He was running as much as that was possible. He was smiling. He was running down the horrible grit and pebble-strewn road without shoes! And he didn't have those kind of feet that look like elephant's feet, the kind you see on the Indians in Mexico, the kind that look like shoes wouldn't go on them. He had feet with arches, feet that looked like they could fit into elegant, pointed shoes. "The strength of the poor is their determination to survive," I was reminded by my friend, Luis Francia, whose book about the Philippines won great acclaim recently. And here in Bangladesh, for some reason, they survive smiling, laughing, and even singing. I have heard more singing here in the street than I have ever heard anywhere. There's a barbershop quartet of lepers I want to write about-happiest guys in the world.
Some other things I've seen: I saw two young boys with big bicycle trucks racing each other and laughing. I saw a man pedaling a bicycle truck with 12, hundred-pound bags of concrete on it. The terrain is like a pancake here, which is what makes it possible but even the slightest rise in the road can be a crisis. I saw a man carrying bricks on his head. He was supplying the masons and had a stack three feet high and 4 bricks wide on a board on his head. They build with bricks but they also use them for concrete. It's interesting that here in this giant delta there are no rocks. What's not under water is the best bottomland in the world. So in order to make cement they first make and bake bricks and then bust them up for the mix.

Ramadan (Ramjan)

This is Ramadan, Roja-fasting and meditation. Every thought is to be weighed and contemplated. Therabi-special prayers that go with Roja- are a part of every day. Where I live-mosque central- I hear them beginning at 4 in the morning. And when I go downstairs the drivers, security guards, and the gardener are on their prayer rugs facing east. I know some painters from the University of Daka and they invite me to their hangout for Iftar, the breaking of the fast at 5:30. The café is called "Fusion" and it's not a Bideshi (foreigner) place. It's like Terry and the Pirates without the Dragon Lady. Farook's uncle owns it and Farook painted the ceiling like Michelangelo did the Sistine Chapel. But Farook painted 1950's pin-up-girl pictures up there in heaven because in the middle are clouds and birds and then all around are the girls. It's a masterpiece and goes great with the fuzzy wall-projection TV which features footage of Mecca and special mosques in Bangladesh at this time of year and MTV other times. Fusion is a dark place and I like that because I like low light. It makes me stand out less so I can watch in peace. And I like the cerulean neon signs by the counter. At Iftar everybody eats the same thing- finger foods- onion falafel, nuts, a banana, a honey-baked sweet thing called a jilabi- very good and not heavy. It's all prepared and served at the same time and joins us all together. There's real beauty in knowing what to do and doing it together with a devotional purpose. The young Thomas Merton was moved by this when, after a night of carousing when he was a student at Columbia University, he stumbled into a Catholic church for the early Mass. It amazed him that so many different people could put their own agendas aside and focus on something bigger together. It was the beginning of his journey first into Catholicism and then into monastic life.
There are difficulties here and homesickness. It's the behavior produced by the poverty. The other night I decided to walk to a restaurant to meet some friends- maybe half a mile. After starting out by falling in a hole, which, of course, only an owl could see, I was followed by a Rickshaw driver for a long time. "Boss", he cried,"Boss,Bangladesh, Bangladesh". I said in Bangla, "I want to walk. I like walking". "Boss, Boss," plaintively supplicating. About the time I lost him I got trailed by a little kid, maybe 2 years old, carrying a baby that looked like a dead cat. Maybe it was a dead cat. There is every kind of ruse. Beggars have to turn over money to pimp-type guys. A friend saw a woman on the street bleeding from the mouth, stopped, got a cab, and got the woman to the doctor. "Oh", the doctor said," she's been here before. That's paint. And the doctor told my friend," It's too bad. You probably will never help again."
What to do? I just got lots of 10 taka notes- worth about 20 cents each. I'll hand them out and see how that feels. I know somebody here who is my age and was born here and spoke Bangla before English. His parents were English missionaries. I said to him," Barry, the other day I gave my driver a big bonus for Eid and the next day he asked me for more money for a uniform." Barry said," You could give a million dollars and he would still ask for more." Barry told me two stories to help my understanding. One is about a trader on the silk route and he stops for the night out there in the barren land and it's cold and his camel says, "Master, please, if I don't get just my nose in the tent I'm gonna freeze". This keeps going on and,well, the camel winds up in the tent and the driver is outside. Another story is this. People are riding on a train in a closed compartment when a man appears knocking on the door. He pleads," I'm old. I'm tired. I'm sick. Please let me in so I can sit down." So they let him in; they make room for him. Next, a woman with a baby comes to the door of the compartment pleading," My baby is sick. Please, I'm desperate. It's cold. My baby will die. Let me in." The old, tired man just recently helped stands up and says, "Get the hell out of here lady and close the door. You're letting in the cold air."
Here's another story from somebody else. A man goes to heaven but before he goes through the pearly gates he says to St Peter," Sir, I would like to see what hell looks like just to I understand better how lucky I am." So they go down and there are three holes in the ground and the first one has a lid and they open the lid and down there is Hitler with his pals all messed up and hideous. So they put the lid back on and move to the next one, open the lid, and there's the cavalry from Wounded Knee. So they move to the next one and there's no lid and the man asks St. Peter," What's up with this one, there's no lid." St Peter says,"Oh, that's the Bangladesh section. We don't need a lid for them. As soon as one starts climbing up the others pull him back down." This last one is kind of deep, I think, and I'm not sure I know enough to understand it completely. But what I do understand is that anyone who has a job in Bangladesh is supporting lots of other people. Nobody moves out ahead of the crowd independently. The number one contributor to the economy is remittances- money that people working outside Bangladesh send back to their families here. This notion is in direct opposition to the independence and rugged individualism of the average American. The closeness and connectedness of the huge, complex, family groups is both wonderful and totally mysterious to me.
My driver, Zahid,-boy wonder at the wheel- gives most of his money to his sister and to his father. At least that's what I understand. And so there is constant pressure to keep more and more coming down the pipe. Friends and I were on Andros Island last summer. It's in the Bahamas but it's not an island people go to much. The people aren't into tourism. That may be an understatement. Everything is expensive. We had a conversation with a drunken fisherman and asked," How come everything is so expensive" He said," You have the money. We need the money."
In Bangladesh it's all about how to handle the great divide between our privilege and their need. They will never understand that in the USA things are expensive and that if we ever plan to go back there, we need to hang onto as much money as we can. That idea they don't understand and we don't understand them either. When they do get to the United States and make that $10 an hour, they rent a room in Queens and share it with 10 other people, buy a 50 pound bag of rice and another of beans or lentils, and send the saved money back home to Bangladesh. "Bangladesh, Boss, Boss, Bangladesh……….."
Zahid had an accident with the car. I was with him. It was expensive and it was after a couple of close calls-one really bad- just recently. My parting speech was composed. But then, leaving school when the car was in the garage for repair and I was wondering how to get back to the house, there he was, running to me with a big smile, grabbing my bags, and getting a rickshaw for us to go home. Still, it's a problem, the whole servant thing and how to manage it so that it's not more trouble than it's worth. Zahid's English is no good and neither is my Bangla so I had the big Bengali man in the business office -a wise man- talk to him about my concerns. This terrorized him appropriately, but , I think, only temporarily. Still, he now enjoys pointing out the "crazy driving" of others. I am sticking with him for now but things aren't the same.

Pakhi Gan

We leave at 5:30 for downtown where I play squash on the only good court in Bangladesh- the Sheraton. At that time there is no "jam" and the city is waking up. People and things appear before you like specters moving in the dim, cool light softened by the dust in the air. The rickshaws are beginning with their first fares moving through the pre-dawn haze. At certain places there are gatherings of roosting birds- certain groups of trees they like -and we hear their morning conversation-the pakhi gan-bird song. It's beautiful to hear as we move along without talking- these little oases of sound we come across in the silent space. It's early, my favorite time. I play squash from 6-7 with a couple of new guys. They are both good players. One is named Basher- a good name for a squash player. The other is Albinus and he's Garo. Garo is a tribe- a big tribe- and Garos are Christians typically. They look a little Asian, like Hmong or any other hill tribe people of Southeast Asia. Albinus is about 35 and he is very fast and plays hard, not just hard enough to stay in the game. He can retrieve any ball and that is very good for me. I mentioned it to him and said," I heard the Garo were tough, spirited people." He liked that and he said," Back in my home village up north near the Indian border a big group of Muslims tried to push us off our land and even though we were few we said," no. This is our land. We've been here forever." The Muslims came back to fight and there were only two Garo at that time in the fields. They stood their ground and one of the Muslims cut the Garo across his stomach-slit his stomach- with a knife. The Garo took his gamsa (towel) wrapped it around his stomach, and with the short swords they have, he and the other guy killed 4 or 5 of the bad guys, so the story goes. And I have heard other stories like that.


Post Mortem


About two months ago now I was slightly shocked to see in the morning paper that the government had deployed 40,000 army troops to deal with the crime and lawlessness that goes unpursued by the police. Every day the paper would announce, " Army picks up 1700 Miscreants", or "Terrorists" or "Criminals". After two months the numbers are now in the hundreds not the thousands any more. But every day since it started, almost without exception, it was reported that people had died in army custody. Usually it would say something to the effect that they had questioned the person, that he had "fallen sick" and was delivered to the hospital where he was either pronounced dead of an "unknown malady" or died of a "heart attack". I kept all the papers and was planning on clipping the articles because it was so bizarre. I noticed that some of the "terrorists" were political people and filmmakers and journalists. Currently they are after "foreign journalists" for "sedition" having to do with recent articles talking about how Bangladesh has become a safe haven for Al Queda. It's important to mention that almost everyone is happy about this action by the government to establish law and order. Before it happened I did read about a lot of gangland types of political murders and I don't see that any more. Like everything else here and elsewhere too, I have to add, it's very difficult to know what to think. Now it's Eid in another day or so depending on when the new moon is spotted and I'll be going to the village Chariacola in Gazipur again to be with Farid and his family for the day and in the afternoon I'll paint by the big river there.
Koda Haphej, Shanti……Ricker