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Bangladesh
#4
Living in a
place where things cost next to nothing, it is ironic that I cling
to my money more than I do in the US where everything seems expensive
to me. Part of it is that I am finally realizing how powerful money
is, how it can change a frown into a smile and desperation into
hope. It is so clear here in a way that it's not in the US. There,
we always complain about not having enough no matter how much we
have. It's part of our national heritage to want more, to always
push toward the next economic horizon.
The servant thing. That's new or at least new again or different.
For, truth be told, we grew up with people working in our house-
great people -but that is another story. Here you have a "cook/bearer
and a driver-minimum. In the states a Pakistani said,"Oh you
mustn't call them servants". But they call themselves servants.
My driver calls me "Boss" which reminds me of Jack Benny's
man, Rochester. My housekeeper calls me "Master" which
I don't like because it reminds me of Dracula's sidekick, Igor.
She used to, I should say, call me "Master" for the 6
weeks it took me to figure out that she was ripping me off on a
relatively huge scale. Once I did the math, checked the food prices,
and rethought a number of different events in a New York light,
I was very angry. Maybe because I did a lot of extra things for
her and her children it made me especially nuts and she didn't get
another chance. Last words I heard from her were "my wrong"
and I growled "yea." One has to wonder about her losing
a job that provided so many rare benefits. And she will never work
for anyone in our school community again. It was sad and I spent
a couple of weeks really not wanting to have anyone in my house
again. Thinking back it was as if she knew she would be fired and
decided to "fill it up while the supply lasts". But Bhanu's
in the kitchen now and it smells very good. It's his first day and
I just about told him if he lets me down I will cut his heart out
of his chest and show it to him before he dies. I interviewed 4
different people and, let me say, my demeanor was way different
than it was six weeks ago. We rich have our problems too. Bhanu
is Hindu. To me that's good. He is quiet-a little dour- and dignified
and dresses well. He has good references especially with regard
to his cooking. He's intelligent. When he came today to begin his
trial week I said one last time "biSSas kOr"- trust. He
looked at me with an expression of utmost disgust. That I would
even hint that he might not be trustworthy twisted his deepest parts.
I think he will be good. With my two people it has to be that way.
I need their support and they need mine. It has to feel like we
are all in it together, if not like the three musketeers, then something
like that.
The Village-Chuariakhola
As I write
this a bright bird in the near neighborhood is whistling the first
four bars of "Dixie." "Oh I wish I was in the land
of cotton...' It's a little unusual given the setting. I am glad
I can hear it. In fact I am glad I can hear anything and I absolutely
treasure everything I do hear. Also true for the eyes. Those senses
particularly- and smell- but those of hearing and sight especially,
they just seem so precious. And I am so glad that I "get it
" at this age and not any later. It's late enough. There goes
that bird again....
Zahid and I
got started early last Saturday morning and headed out of town beating
our way around and through the lorries, rickshaws, bicycles, cattle
and every other type of road encumbrance you can't imagine. Somewhere
in the middle of all that, we picked up Farid with his little boy
in his arms. And we rode together into the jungle with its one-car
roads, and well-trod ancient footpaths winding through the plantations
of rice and jute and ban anas past the huts and shacks of family
groups. Here Farid, who is the "bearer" for my art room,
supports his parents, his wife and children and various brothers
and sisters who all contribute as they can. But he is the steady
one-20 years on the job, commuting an hour each way every day into
the city and back to the jungle. And it is a jungle- a beautiful
jungle. There's no trash because they pick it up to burn. Fuel for
the fire is in high demand. Sometimes they cut the branches of the
trees but never to the point where they hurt the tree. In fact young
trees are everywhere and everywhere protected by little enclosures
from goats and cattle. The ones I noticed are young mahogany trees-
a long-term project.
Always when I set my easel up in the landscape its in a place where
nature and human works have met in a salubrious way. In some ways
nature is never more beautiful than those places where it is in
balance with human intention. The fields and farms of New England
and the farm communities of France and Italy exemplify places where
you can look across a valley and see a community in balance with
nature, dependent on nature. It's like this in Chuariakhola and
in many of the villages in Bangladesh at least as can be seen from
the train window on a recent 10-hour trip. Farid's village is green
with rice paddies and jute plantings carved out of the jungle eons
ago. The textures of the plants give variety and pleasure to the
eye. In places the landscape opens up and stretches out far, almost
to the horizon. Banana trees, palm, bamboo, and jute all stand out
from each other against the consistent beauty of the growing rice.
Rice is planted seedling-by-seedling, plant-by-plant and the human
hand gives the plantings character and a sense of order and purpose.
The houses are huts with a place to sit, a bed, and a TV, naturally.
Those who can afford it- or think they can- build houses of brick
instead of scraps of wood and palm. But these houses are years in
the making. In Dhaka too there are many apartment houses and high
rises in progress but they seem stuck in time-immobile. It's an
eerie sight from my windows-like a deChirico painting-to see these
buildings of six to ten stories looking back at me without windows,
without eyes, just black sockets.
I visited a
school, played and sang Mississippi John Hurt songs for two hundred
elementary-school kids, visited every classroom in the high school-about
ten with 50 kids in each- spoke Bangla, butchered Bangla, drew pictures
on the board, drew the American flag with a guitar in it and promised
to come back. Imagine fifty stunningly beautiful young people with
dark skin, white teeth and white outfits all smiling at you with
intense appreciation and joy.
Afterwards, in the teachers' room, the headmaster served me coke
and presented me to the other teachers, who maybe speak a little
English. He apologized for his country, about its being so poor
and asked me to share my thoughts. I talked about the positive things,
about the humility, the sense of gratitude, and the ready smiles
I found in this poor place. Really, I was eloquent and just about
brought myself to tears, and just about the time I was sure they
would jump out of their seats with joy and gratitude for this foreigner
could see how wonderful it all was, well, in spite of myself I got
a different message. As they sat there emotionless, my sense was
that they acknowledged this "tale told by an idiot" but
also were saying to themselves, "he doesn't know what it's
like to be poor". But friends, I plan to hang on to my gratuitous
bullshit as long as possible. Even if it just peps people up or
me up, that's enough. And I am sincere in what I say even though
I haven't been crushed by the sadness that poverty can bring. We
rich have our problems too.
Zahid and Farid
collected me and brought me back to Farid's house to rest and eat.
They are both so sensitive to my condition whether tired, hungry,
happy or sad; it's touching and impressive. Back at the chicken
shack-Farid's house- we sat back in the stifling heat under the
fan and just rested while one of the brothers made food. Water was
served from their 100 foot well. "We drink it," he said....
And so did I, giving myself up to the situation as I remembered
the loyalist soldiers defending Madrid against the fascists, "Today
is a good day to die." I didn't die but I will never be in
need of colonic treatments. Perhaps it could be said their 100 foot
well has rare healing properties.
Ricker
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